What is another word for the occult?

Pronunciation: [ðɪ əkˈʌlt] (IPA)

The word "the occult" refers to things that are mysterious and hidden, often related to supernatural or spiritual forces. Some synonyms for this term include esoteric, mystical, paranormal, and metaphysical. Esoteric refers to knowledge that is intended for a select group of people and is therefore difficult to understand by others. Mystical relates to experiences or beliefs that involve a connection with the divine or otherworldly entities. Paranormal deals with things that are beyond scientific explanation or normal experiences. Metaphysical is related to the nature of reality and existence, often exploring concepts like consciousness, spirituality, and the soul.

What are the hypernyms for The occult?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with The occult

  • Capital is money, capital is commodities. By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs.
    Karl Marx
  • Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.
    Helena Petrovna Blavatsky
  • But, if the knowledge of the occult powers of nature opens the spiritual sight of man, enlarges his intellectual faculties, and leads him unerringly to a profounder veneration for the Creator, on the other hand ignorance, dogmatic narrow-mindedness, and a childish fear of looking to the bottom of things, invariably leads to fetish-worship and superstition.
    Helena Petrovna Blavatsky
  • Despite the vociferous claims of the Platonists and Neoplatonists, Plato was not a mathematician. To Plato and his followers mathematics was largely a means to an end... they viewed the technical aspects of mathematics as a mere device for sharpening one's wits, or at most a course of training peparatory to handling the larger issued of philosophy. This is reflected in the very name "mathematics,"... a course of studies or... a curriculum. ...in the Dialogues... such topics as harmony, triangular numbers, figurate numbers... which we view today as more or less irrelevant, if not trivial, were taken up at length. ...the guiding motive behind the... Pythagoreans and Platonists was... metaphysical ...which for the nonprofessional have all the earmarks of the occult.
    Plato
  • Hedged in though she [Savitri] is by mortality, her life‘s movement keeps the measure of the Gods. Painting her being and its human-divine beauty Sri Aurobindo achieves some of his supreme effects. Perhaps his grandest capture of the mantra are the nine verses which form the centre of a long passage, variously mantric, in which Savitri‘s avatarhood is characterised (...) A hieratic poetry, demanding a keen sense of the occult and spiritual to compass both its subjective and objective values, is in this audacious and multi-dimensioned picture of a highly Yogic state of embodied being. Not all might respond to it and Sri Aurobindo knew that such moments in Savitri would have to wait long for general appreciation. But he could not be loyal to his mission without giving wide scope to the occult and spiritual and seeking to poetise them as much as possible with the vision and rhythm proper to the summits of reality. Of course, that vision and that rhythm are not restricted to the posture and contour of the summits, either the domains of divine dynamism or (...) or the mid-worlds, obscure or luminous, fearsome or marvellous, of which Savitri‘s father, King Aswapathy, carries out a long exploration which is one of the finest and most fascinating parts of the poem. They extend to the earth-drama too and set living amongst us the mysteries and travails of cosmic evolution, like that dreadful commerce of Savitri with one to whom Sri Aurobindo gives no name:
    K. D. Sethna

Related words: the occult definition, occult symbols, occult movie, the secret occult society, what is the occult, the meaning of the word occult, what is the occult society

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